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The Nicomachean Ethics: Greek Text. by Aristotle. Publisher: Harvard University Press. , 1934. ISBN: 9780674990814. Be the first to rate this. Logos Editions are fully connected to your library and Bible study tools. Learn More.
Aristotle, Nicomachean Ethics ancient Greek text with English translation by William David Ross Table of contents, Book I, Book II, Book III, Book IV, Book V, Book VI, Book VII, Book VIII, Book IX, Book X Aristotle, Parva Naturalia ancient Greek text (ed. W. D. Ross) with Greek translation and comments by P. Gratsiatos and a modern Greek ...
2. Now there are three elements in the soul which control action and the attainment of truth: namely, Sensation, Intellect, 2 and Desire. 2. [ 2 ] Of these, Sensation never originates action, as is shown by the fact that animals have sensation but are not capable of action. 3.
3 de ago. de 2004 · Ancient Ethical Theory. First published Tue Aug 3, 2004; substantive revision Fri Feb 5, 2021. While moral theory does not invent morality, or even reflection on it, it does try to bring systematic thinking to bear on these activities. Ancient moral theory, however, does not attempt to be a comprehensive account of all the phenomena that fall ...
Virtue & Happiness. The word happiness in Nicomachean Ethics is a translation of the Greek term eudaimonia, which carries connotations of success and fulfillment. For Aristotle, this happiness is our highest goal. However, Aristotle does not say that we should aim at happiness, but rather that we do aim at happiness. His goal in Nicomachean Ethics is not to tell us that we ought to live happy ...
bekker line 1. bekker line 20. as in a race-course one may run from the judges to the far end of the track or the reverse. Now no doubt it is proper to start from the known. But ‘the known’ has two meanings—‘what is known to us,’ which is one thing, and ‘what is knowable in itself,’ which is another.
book: chapter: section: 4. A difficulty may however be raised as to what we mean by saying that in order to become just men must do just actions, and in order to become temperate they must do temperate actions. For if they do just and temperate actions, they are just and temperate already, just as, if they spell correctly or play in tune, they ...
