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  1. 27 de may. de 2024 · El presente artículo tiene por objeto exponer cómo la lógica modal de Saúl Kripke, abordada principalmente en su libro Naming and Necessity, trata el concepto de propiedad esencial y las falencias o inconsistencias que esto acarrea.

  2. 30 de may. de 2024 · No hace falta referirnos aquí a la imposibilidad, que supo observar Ludwig Wittgenstein —y también Saul Kripke (1982)—, de contar con un lenguaje privado, para advertir que un lenguaje es adquirido, únicamente, junto a otro ser humano.

  3. 31 de may. de 2024 · Saul Kripke helped to revive interest in metaphysics among analytic philosophers. Important also for the revival of metaphysics was the further development of modal logic , first introduced by pragmatist C. I. Lewis , especially the work of Saul Kripke and his Naming and Necessity (1980).

  4. Hace 1 día · What was Saul Kripke’s personal stance on the sceptical challenge that he famously attributed to Ludwig Wittgenstein? It will be argued that despite his statements to the contrary, we can, in fact, outline at least a rough sketch of Kripke’s own views on the challenge and its aftermath on the basis of the remarks he left in the text. In summary, Kripke (a) rejected the sceptical solution ...

  5. 29 de may. de 2024 · Saul Kripke is a renowned philosopher, logician, and mathematician whose contributions have had a profound impact on various fields of study. While his name may not be as well-known as other philosophers, Kripke’s work has revolutionized our understanding of language, logic, and metaphysics.

  6. 15 de may. de 2024 · These include puzzles from Saul Kripke (1979) and Hilary Putnam (1975). We then argue that similar puzzles arise not only in far-out philosophical scenarios, but for the common, everyday de-velopment of concepts and beliefs, and thus must be taken seriously in a study of cognition.

  7. Hace 6 días · Luego de explicar cómo es que la semántica de mundos posibles apareció en lógica modal, se discuten brevemente algunas aplicaciones de la noción: (i) la distinción entre nombres propios y descripciones; (ii) el problema mente-cuerpo; y (iii) la existencia de Dios.