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Muhammad ibn ῾Abd al-Wahhab (1703–1792), was a scholar and Hanbali jurist who called for a return to the fundamental sources of Islamic revelation, the Qur᾽an and sunna (example of Muhammad) for direct interpretation, resulting in decreased attention to and reliance upon medieval interpretations of these sources.
Muhámmad ibn Abd-al-Wahhab (en árabe: محمد ابن عبد الوهاب ; Al-Uyaina, Najd; 1703-22 de junio de 1792) fue un clérigo suní de la escuela hanbalí, de la tribu de los Banu Tamim. Sus ideales eran la vuelta al islam «puro», a los principios del salaf. Perteneció a la familia de los Musharraf, de la rama de los ...
16 de abr. de 2024 · Muḥammad ibn ʿAbd al-Wahhāb (born 1703, ʿUyaynah, Arabia [now in Saudi Arabia]—died 1792, Al-Dirʿiyyah) was a theologian and founder of the Wahhābī movement, which attempted a return to the principles of Islam as practiced by its early forebears ( salaf ).
Shaykh Ibn ‘Abdul-Wahhab then moved to Iraq to seek knowledge. He went to Basra and acquired from them as much knowledge as he could. He started his Da’wah there and called the people to follow Tawhid (belief in the Oneness of Allah) and hold fast to the Sunnah (whatever is reported from the Prophet).
11 de jun. de 2018 · Muhammad Ibn Abd al-Wahhab. Ibn ʿAbd al-Wahhāb, Muḥammad. views 2,749,575 updated Jun 11 2018. IBN ʿ ABD AL-WAHH Ā B, MU Ḥ AMMAD. IBN ʿABD AL-WAHHĀB, MUḤAMMAD (ah 1115 – 1206/1703 – 1792 ce), Islamic fundamentalist teacher who established the Wahh ā bi movement. He was born in Najd, a central region in Arabia.
Muhammad ibn ʿAbd al-Wahhab (1703 – 1792 C.E.) (Arabic: محمد بن عبد الوهاب) was an Arab theologian born in the Najd, in present-day Saudi Arabia and the most famous scholar of what non-members refer to as the Wahhabi movement, properly the Muwahhidun, the Unifiers of Islamic practice, a puritan reformist school.
The Life of Muhammad ibn Abdul-Wahhaab. Kitab At-Tauhid is one of the best books on the subject of Tauhid (Monotheism) and ranks high in authenticity. In this book all the relevant verses of the Qur'an have been discussed reasonably, rationally, and sincerely. The essence of the Qur'an and Sunnah is placed in a very simple manner in this book.
