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  1. en.wikipedia.org › wiki › Roger_CrispRoger Crisp - Wikipedia

    Roger Stephen Crisp (born 23 March 1961) [1] is fellow and tutor in philosophy at St. Anne's College, Oxford. [2] . He holds the university posts of Professor of Moral Philosophy and Uehiro Fellow and Tutor in Philosophy. His work falls principally within the field of ethics, in particular metaethics, normative ethics, and applied ethics.

  2. Roger Crisp | Faculty of Philosophy. Professor of Moral Philosophy. Uehiro Fellow and Tutor in Philosophy, St Anne's College. roger.crisp@st-annes.ox.ac.uk. See college webpage: https://www.st-annes.ox.ac.uk/cpt_people/crisp-professor-roger/ Area of Specialisation: Ancient Philosophy. Ethics. History of Philosophy. Moral Philosophy.

  3. He was awarded the Thank-Offering-to-Britain Fellowship by the British Academy in 2015-16. His main research interest is ethics, including, as well as practical ethics, metaethics and normative ethical theory. He continues to work in other areas of philosophy, including ancient philosophy and political philosophy.

  4. En este artículo, Roger Crisp nos presenta una interpretación de la teoría de la virtud de Hume. Crisp sostiene que el lugar central de la virtud en la ética de Hume le proporciona a Hume una posición extremadamente sofisticada que la ética de la virtud no puede ignorar.

  5. Professor Roger Crisp. Roger Crisp is Professor in Moral Philosophy and Uehiro Fellow and Tutor in Philosophy at St Anne's College. About Professor Crisp. Faculty of Philosophy; St Anne's College; The Oxford Uehiro Centre for Practical Ethics; Topical Publications (Book) 'Reasons and the Good'

  6. Professor of Moral Philosophy, Faculty of Philosophy. Email: roger.crisp@st-annes.ox.ac.uk. Faculty Website. Academic background. BPhil. 1983; MA (Literae Humaniores) 1985; DPhil. 1988. Biography. Prof. Roger Crisp was in the first male cohort at St Anne’s in 1979, admitted to read Lit. Hum.

  7. Roger Crisp. See Full PDF. Download PDF. Ben Bramble. According to hedonism about well-being, lives can go well or poorly for us just in virtue of our ability to feel pleasure and pain. Hedonism has had many advocates historically, but has relatively few nowadays.