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  1. en.wikipedia.org › wiki › Mind_BombMind Bomb - Wikipedia

    Hace 6 días · Mind Bomb is the third studio album by English post-punk band The The. It was released by Some Bizzare/Epic on 11 July 1989 and recorded between October 1988 and May 1989. It is the band's first album to feature former The Smiths guitarist Johnny Marr. The album peaked at No. 4 on the UK Albums Chart.

  2. 26 de abr. de 2024 · Sinéad O’Connor’s “Song of Jerusalem” is a powerful and emotionally-charged song that delves into themes of destruction, hope, and longing. Through her haunting vocals and poignant lyrics, O’Connor captures the essence of Jerusalem, a city deeply rooted in history, spirituality, and conflict.

  3. Hace 2 días · Best known for their '80s albums Infected (1986) and Mind Bomb (1989), the latter of which featured Johnny Marr on guitar and a guest vocal from Sinéad O'Connor on Kingdom Of Rain, The The haven't released an album since 2000's NakedSelf. Cognitive Dissident, written by mainman Matt Johnson and guitarist Barrie Cadogan will be released as a limited edition seven inch single on June 7.

  4. 5 de may. de 2024 · Del éxito al abismo, hay veces que nuestros demonios internos son mas fuertes que nosotros mismos, y ante esos hay que luchar de tal forma que la única manera de vencerlos es siendo mas fuertes,...

  5. Hace 4 días · The death of Sinead OConnor has been greeted by much sadness and discussion of her vulnerability. It is known that her youngest child, 17 year old Shane, had taken his own life a year ago, and many have speculated that the 53-year singer had taken the same route.

  6. 1 de may. de 2024 · In 1990, Sinéad O’Connor released her third album, “I Do Not Want What I Haven’t Got,” which included the hit single, “The Emperor’s New Clothes.” The song quickly rose to popularity due to its powerful yet hauntingly beautiful lyrics. But what exactly is the meaning behind the song?

  7. 30 de abr. de 2024 · Sinéad O’Connor’s powerful vocals and emotional delivery further amplify the song’s message of empowerment and self-acceptance. The refrain, “I do know Mandinka,” serves as a declaration of self-assuredness.