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18 de abr. de 2024 · Faye’s work not only critiques Western liberalism and the damage from political inertia and unrestrained immigration but also anticipates catastrophic events due to the unsustainability of the current system, suggesting these crises as opportunities to implement his vision on a global scale.
26 de abr. de 2024 · Arktos Journal. Apr 26, 2024. Guillaume Faye introduces a compelling vision of Eurosiberia, painting a future where a fragmented United States has ceded global influence and shifting powers redraw the lines of ethnicity in a radically altered world.
17 de abr. de 2024 · Rompiendo con las anquilosadas estructuras parisinas, Guillaume Faye (1949-2019) presenta en Pourquoi nous combattons: Manifeste de la Résistance européenne (2001), Guillaume Faye describe la metapolítica como «la difusión en la sociedad de ideas y valores culturales cuyo objetivo es la transformación política en profundidad y ...
Hace 2 días · Resumo. O presente artigo aborda o arqueofuturismo, do intelectual francês Guillaume Faye (1949-2019), um dos expoentes da Nouvelle Droite, corrente de pensamento que busca atualizar os referenciais da extrema direita na Europa desde os anos 1960.O arqueofuturismo é uma das mais radicais propostas desta corrente, e que faz um constante uso do passado e de uma concepção cíclica da ...
17 de abr. de 2024 · — Guillaume Faye, Convergence of Catastrophes. The Camp of the Saints, a novel penned by the French gentleman Jean Raspail in 1973, depicts a terminal scenario for a West inundated by a tsunami of migrants from the economically backward parts of the Global South.
23 de abr. de 2024 · Guillaume Faye examines the influence of Christian universalism on the erosion of national identities, highlighting its push towards an abstract ideal of mankind that negates cultural particularities and drives a global shift towards a homogenised society.
22 de abr. de 2024 · Guillaume Faye argues that the marginalisation of German and Greek cultures in modern Europe represents a systematic assault on the continent’s historical identity and intellectual heritage. This is the fourth part of Guillaume Faye’s essay ‘The New Ideological Challenges’, published in 1988.
