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1. journals.sagepub.com › doi › fullFanon on the Arbitrariness of Using Violence: An Inevitable for...

   journals.sagepub.com › doi › full

   13 de abr. de 2022 · Frantz Fanon provided us with a new legitimation of violence, issuing from the specific case of colonial oppression. Arguing that colonialism is qualitatively different from the previous forms of conquest and subjugation, Fanon recommended violence for reasons surpassing the necessity of self-defense or the removal of the rotten ...

2. onlinelibrary.wiley.com › doi › fullLiberation through violence in Fanon's - Wiley Online Library

   onlinelibrary.wiley.com › doi › full

   17 de ago. de 2022 · Frantz Fanon's reputation has radically changed over the last sixty years: In the 1960s, he was considered a prophet of violence, an unrelenting revolutionary “that posed an even greater threat to the West than communism.” 1 Recently, however, scholars have called for serious reflection about “Fanon's supposed glorification of ...

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     4:14

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     THREE MINUTE THOUGHT: FRANTZ FANON ON VIOLENCE

     15 jul 2018

     99.5K vistas

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     1:7:13

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     Fanon, ‘On Violence’ ‘Conclusion’ from The Wretched of the Earth

     7 ene 2020

     4.7K vistas

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     32:31

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     Frantz Fanon: An Introduction 4: Violence and Decolonization (Continental Philosophy lecture 7d)

     13 may 2021

     844 vistas

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4. plato.stanford.edu › entries › frantz-fanonFrantz Fanon - Stanford Encyclopedia of Philosophy

   plato.stanford.edu › entries › frantz-fanon

   14 de mar. de 2019 · Fanon engaged the fundamental issues of his day: language, affect, sexuality, gender, race and racism, religion, social formation, time, and many others. His impact was immediate upon arrival in Algeria, where in 1953 he was appointed to a position in psychiatry at Bilda-Joinville Hospital.

5. www.jstor.org › stable › 2668075THE REHABILITATION OF VIOLENCE AND THE VIOLENCE OF REHABILITATION...

   www.jstor.org › stable › 2668075

   Frantz Fanon provided us with a new legitimation of violence issuing from the specific case of colonial oppression. Arguing that colonialism is qualitatively different from previous forms of con-quest and subjugation, Fanon recommended violence for reasons surpassing the necessity of self-defense or the removal of a rotten social system.

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7. www.jstor.org › stable › 41035178FRANTZ FANON: REASON AND VIOLENCE - JSTOR Home

   www.jstor.org › stable › 41035178

   FRANTZ FANON: REASON AND VIOLENCE Immanuel Wallerstein In recent years, Frantz Fanon has gained widespread fame, one could in fact say notoriety, as the great advocate of therapeutic violence. While this reputation is not made without some reference to his works, it is based on an incomplete and superficial reading of them, one that fails to under-

8. www.jstor.org › stable › 23512882Fanon, Sartre, Violence, and Freedom - JSTOR

   www.jstor.org › stable › 23512882

   Violence is a necessary factor in Frantz Fanon's concept of anti colonial freedom. What does Fanon mean by violence? Why does he think violence is necessary or good? Is he correct? This essay defends the opening statement through an exegesis of primary and secondary literature on Fanon, Jean-Paul Sartre, violence, and freedom.

9. iep.utm.edu › fanonFrantz Fanon | Internet Encyclopedia of Philosophy

   iep.utm.edu › fanon

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   Frantz Fanon was one of a few extraordinary thinkers supporting the decolonization struggles occurring after World War II, and he remains among the most widely read and influential of these voices.