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14 de abr. de 2019 · This article considers what integration efforts in psychology would look like if informed by a trinitarian account of creation. Further theological reflection about the doctrine of creation reveals four key conclusions that are valuable for conceiving the relationship between theology and psychology: (1) The goodness of the created realm establishes the investigation and exploration of human ...
19 de may. de 2016 · Or as Owen says, “The doctrine of the Trinity is the foundation of all our Communion with God, and comfortable Dependence upon him.”. Owen, in other words, draws a direct line from the Trinity to the Christian life, a line that cannot be broken. To know God, to have fellowship with him, to commune with him, is to converse with the three ...
4 de mar. de 2001 · The Book of Mormon is the “keystone” of our religion, and the Doctrine and Covenants is the capstone, with continuing latter-day revelation. The Lord has placed His stamp of approval on both the keystone and the capstone. [In Conference Report, April 1987, 105; or “ The Book of Mormon and the Doctrine and Covenants ,” Ensign, May 1987 ...
21 de jul. de 2011 · The doctrine of the Trinity is the Christian belief that: There is One God, who is Father, Son, and Holy Spirit. Trinitarian stained glass window ©. Other ways of referring to the Trinity are the ...
I. THE DOGMA OF THE TRINITY. The Trinity is the term employed to signify the central doctrine of the Christian religion -- the truth that in the unity of the Godhead there are Three Persons, the Father, the Son, and the Holy Spirit, these Three Persons being truly distinct one from another.
24 de jul. de 2018 · Johann Gottlieb Fichte (b. 1762–d. 1814) is the first representative of what has been called “German idealism.”. He precedes both Schelling, who was considered his disciple until their final break, and Hegel. Regarded as a disciple of Kant in 1793, Fichte nevertheless reproached him for not having succeeded in founding the content of his ...
28 de oct. de 2022 · It either shapes one’s life—all of one’s life—or it vanishes, leaving behind anxious, empty souls that no psychotherapy can reach. And for religion to shape one’s life, it needs to be public and communal; it needs to be connected to the dead and the unborn” (Irving Kristol, “The Welfare State’s Spiritual Crisis,” Wall Street Journal , Feb. 3, 1997, A14).
