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The second reference cites the corresponding page number in David B. Allison’s 1973 translation, Speech and Phenomena, and Other Essays on Husserl’s Theory of Signs. Finally, the third reference directs the reader to the corresponding reference in the original French text.
In "Speech and Phenomena, " Jacques Derrida situates the philosophy of language in relation to logic and rhetoric, which have often been seen as irreconcilable criteria for the use and interpretations of signs. His critique of Husserl attacks the position that language is founded on logic rather than on rhetoric; instead, he claims, meaningful language is limited to expression because ...
16 de ago. de 2021 · All speech inasmuch as it is engaged in communication and manifests lived experience operates as indication. In this way words act like gestures. Derrida has this nice quote (my bolds): Sensible phenomena (audible or visible, etc.) are animated through the sense-giving acts of a subject, whose intention is to be simultaneously understood by ...
1 de dic. de 2020 · In Speech and Phenomena ([1967] 1973), Jacques Derrida’s early critique of . Husserlian phenomenology, Derrida provides the first extensive analysis of .
Derrida's reading of Husserl in speech and phenomena: Ontologism and the metaphysics of presence. [REVIEW] Burt C. Hopkins - 1985 - Husserl Studies 2 (2):193-214. Husserl's later philosophy of natural science. Patrick A. Heelan - 1987 - Philosophy of Science 54 (3):368-390.
Jacques Derrida’s Speech and Phenomena has met with a strange destiny. Greeted from its publication in 1967 as a remarkable work, its influence has nevertheless suffered because of the simultaneous appearance of two other books which were more varied in composition and were without doubt more easily accessible: Of Grammatology and Writing and Difference.
23 de dic. de 2020 · A presentation on ... nonpresence. 十目果 评论 Speech and Phenomena 4 2020-12-23 12:48:45. “It remains, then, for us to speak, to make our voices resonate throughout the corridors in order to make up for the breakup of presence. The phoneme, the akoumencm, is the phenomenon of the labyrinth. This is the case with the phōnē.
