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  1. Imakita Kōsen (今北 洪川, 3 August 1816 – 16 January 1892) was a Japanese Rinzai Zen rōshi and Neo-Confucianist. Kosen did his Zen training under Daisetsu Shoen (1797–1855) at Sōkoku-ji and received inka from Gisan Zenkai at Sōgen-ji in Okayama. Kosen was instrumental in bringing Zen to lay practitioners and to the west.

  2. Imakita Kōsen, an important Rinzai Zen master whose life spanned the transition into the modern era, responded to these challenges by writing an erudite treatise entitled One Wave in the Zen Sea, in which he sought to elucidate the common ground between the two traditions.

  3. 1 Kōbun Chino Otogawa (1938-2002) 2 Taisen Deshimaru (1914-1982) 3 Hakuin Ekaku (1686-1769) 4 Keido Fukushima 5 Jakushitsu Genkō (1290-1367) 6 Shodo Harada (1940-) 7 Harada Daiun Sogaku (1871-1961) 8 Dainin Katagiri (1928-1990) 9 Musō Soseki (1275-1351) 10 Imakita Kosen (1816-1892) ¿Cómo se eligen los budistas famosos para serlo?

  4. Imakita Kōsen (今北 洪川, 3 August 1816 - 16 January 1892) was a Japanese Rinzai Zen rōshi and Neo-Confucianist. Kosen did his Zen training under Daisetsu Shoen (1797–1855) at Sōkoku-ji and received inka from Gisan Zenkai at Sōgen-ji in Okayama. Kosen was instrumental in bringing Zen to lay practitioners and to the west.

  5. During the Meiji Era (1868 – 1912), Zen masters of the Rinzai School, Imakita Kosen (1816 - 1892) then Shaku Soyen (1860 – 1919), encouraged the bozu Buddhist priests to retreat at the Engaku-ji temple, that consequently became Kanto’s main Zen meditation center.

  6. From Wikipedia, the free encyclopedia. Imakita Kōsen (今北 洪川, 3 August 1816 – 16 January 1892) was a Japanese Rinzai Zen rōshi and Neo-Confucianist. Quick Facts Title, Personal ... Close. Kosen did his Zen training under Daisetsu Shoen (1797–1855) at Sōkoku-ji and received inka from Gisan Zenkai at Sōgen-ji in Okayama.

  7. Zen Master Imakita Kosen and Confucian Scholar Higashi Takusha Janine Anderson SAWADA The relationship between Confucianism and Buddhism in East Asia has vacillated between conflict and mutual tolerance. In the late Tokugawa era in Japan, Confucian polemics against Buddhism became increasingly frequent and intense.