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El Purgatorio es el segundo de las tres partes de La Divina Comedia de Dante Alighieri. Lo antecede el del Infierno y le sigue el del Paraíso. El Purgatorio de Dante se divide en Antepurgatorio, Purgatorio y Paraíso terrestre. La estructura moral del Purgatorio sigue la clasificación tomística de los vicios del amor mal dirigido, y no hace ...
Purgatorio (Italian: [purɡaˈtɔːrjo]; Italian for "Purgatory") is the second part of Dante's Divine Comedy, following the Inferno and preceding the Paradiso.The poem was written in the early 14th century. It is an allegory telling of the climb of Dante up the Mount of Purgatory, guided by the Roman poet Virgil – except for the last four cantos, at which point Beatrice takes over as Dante ...
tradition of purgatory. With his Purgatorio, in which the “second kingdom” of the afterlife is a seven-story mountain situated at the antipodes to Jerusalem, Dante Alighieri (1265–1321) created a poetic synthesis of theology, Ptolemaic cosmology, and moral psychology depicting the gradual purification of the image and likeness of God in….
[1] To begin our discussion of Purgatorio, we begin by introducing the importance of the theology of Purgatory.As historian Jacques Le Goff notes in his book The Birth of Purgatory (orig. 1981; trans. Arthur Goldhammer for U. of Chicago Press, 1984), Purgatory as a concept was, in Dante’s time, of much more recent vintage than Hell or Paradise, both of which have ancient origins.
Location of Purgatory. In the Divine Comedy, Dante conceives of Hell as an immense, upside-down conical abyss that stops at the very center of the Earth. Damned souls, according to the gravity of their sins, which they wilfully chose over God, are punished on various levels within the cone.
Purgatorio Summary. Dante, having just emerged from his journey through Hell, arrives in Purgatory at dawn on Easter Sunday. With Virgil, his guide through the afterlife, he meets the soul of Cato, a pagan political leader who died in the first century B.C.E. Cato grants the two men entrance into Purgatory, and in preparation for the journey ...
Dante’s Inferno differs from its great classical predecessors in both position and purpose. In Homer’s Odyssey (Book XII) and Virgil’s Aeneid (Book VI) the visit to the land of the dead occurs in the middle of the poem, because in these centrally placed books the essential values of life are revealed. Dante, while adopting the convention, transforms the practice by beginning his journey ...
