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it is like to be a human being, or a bat, or a Martian, these appear. to be facts that embody a particular point of view. II am not adverting here to the alleged privacy of experience to its possessor. The point of view in question is not one accessi- ble only to a single individual. Rather it is a type.
"What Is It Like to Be a Bat?" is a paper by American philosopher Thomas Nagel, first published in The Philosophical Review in October 1974, and later in Nagel's Mortal Questions (1979).
21 de mar. de 2024 · This book is a fiftieth anniversary republication of Thomas Nagel’s “What Is It Like to Be a Bat?,” a classic in the philosophy of mind. Through its argument for the irreducible subjectivity of consciousness, it played an essential role in making the study of consciousness a central part of philosophy, psychology, and neuroscience.
have said that the essence of the belief that bats have experience is that there is something that it is like to be a bat. Now we know that most bats (the microchiroptera, to be precise) perceive the external world primarily by sonar, or echolocation, detecting the reflections, from objects within range, of their own rapid, subtly modulated ...
A lesson plan that explores the concept of subjective consciousness and how we can never know the experience of another being. Using Nagel's article and examples of cats, fish, and plants, students learn to differentiate between objective and subjective facts.
John Kekes - 1977 - Philosophy and Phenomenological Research 37 (June):533-6. What it's like and what's really wrong with physicalism: A Wittgensteinian perspective. Anthony J. Rudd - 1998 - Journal of Consciousness Studies 5 (4):454-63. Subjectivity. Norman Malcolm - 1988 - Philosophy 63 (April):147-60. Beyond materialism.
Our reading is Nagel’s 1974 article “What Is It Like to Be a Bat?,” which examines the reductionist theory that some con-temporary philosophers propose as a solution to “the mind-body problem”—the problem of how the mind and body are re-lated.
