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10 de oct. de 2012 · Existence raises deep and important problems in metaphysics, philosophy of language, and philosophical logic. Many of the issues can be organized around the following two questions: Is existence a property of individuals? and Assuming that existence is a property of individuals, are there individuals that lack it?
A comprehensive overview of the philosophical questions and debates about existence, such as its nature, modes, and ontological status. Explore different views on existence as a second-order property, a first-order property, or a universal property, and how they relate to quantification, ontological pluralism, and the origin of the world.
The concept of existence has been discussed throughout the history of philosophy and already played a role in ancient philosophy, including Presocratic philosophy in Ancient Greece, Hindu and Buddhist philosophy in Ancient India, and Daoist philosophy in ancient China.
Existence, in metaphysics, that which applies neutrally to all and only those things that are real. Metaphysicians have had a great deal to say about the existence or nonexistence of various things or categories of things, such as God, the soul, a mind-independent or external world, abstract or
In the modern age, the concept of existence assumes different features: Descartes and Spinoza interpret existence as an integral part of some attribute; Leibniz sees a principle, i.e. a degree of essence, in existence; for Kant, since it does not belong to the content of the concept, i.e. as the position of what is meant in the concept ...
8 de may. de 2024 · According to existentialism: (1) Existence is always particular and individual—always my existence, your existence, his existence, her existence. (2) Existence is primarily the problem of existence (i.e., of its mode of being ); it is, therefore, also the investigation of the meaning of Being.
6 de ene. de 2023 · Existence is fundamentally unsettled and incomplete because we are always projecting forward into possibilities, “hurling ourselves toward a future” as we imagine and re-imagine who we will be. Existence, then, is not a static thing; it is a dynamic process of self-making.
