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  1. Hace 2 días · Shatz, I think, is correct to say that Fanon’s chapter on violence in The Wretched of the Earth should be read as a parable: the slave, to free himself, must battle the master — only then will ...

  2. Hace 3 días · Frantz Fanon is a thinker who has inspired radical liberation movements in places ranging from Palestine to South Africa to the United States. Most famous for his work "The Wretched of the...

  3. Hace 2 días · In the new book The Rebel’s Clinic: The Revolutionary Lives of Frantz Fanon, London Review of Books editor Adam Shatz offers a sympathetic yet frank assessment of his much-too-romanticized life and thought. Born in Martinique in 1925 into a patriotic bourgeois family, Fanon received the Croix de Guerre fighting for the French resistance.

  4. Hace 1 día · Frantz Fanon was a psychologist well acquainted with psychoanalysis in the tradition of Freud and Lacan. This psychoanalytic space together with Marxism – which in a certain sense are both marginal paradigms of thinking within Europe, specifically after the fall of the Berlin Wall and the supposed victory of capitalism – might offer an ideal space to be receptive to the decolonial ...

  5. Hace 1 día · The analysis is rooted jointly in the Gramscian notion of the ‘national-popular’ and Frantz Fanon’s discussion of national consciousness in The Wretched of the Earth and argues that despite the critique of bourgeois nationalism in both novels, cultural nationalism remains a point of resistance against the threat of ‘cultural obliteration’ (Fanon 2001, p. 190) posed by colonialism and ...

  6. consortiumnews.com › 2024/05/28 › vijay-prashad-three-evilsVijay Prashad: Three Evils

    Hace 4 días · By Vijay Prashad Tricontinental: Institute for Social Research. I n a chapter from Frantz Fanon’s Black Skin, White Masks (1952), called “The Fact of Blackness,” Fanon writes about the ...

  7. en.wikipedia.org › wiki › NonviolenceNonviolence - Wikipedia

    Hace 4 días · Ernesto Che Guevara, Leon Trotsky, Frantz Fanon and others have argued that violence is a necessary accompaniment to revolutionary change or that the right to self-defense is fundamental. Subhas Chandra Bose supported Gandhi and nonviolence early in his career but became disillusioned with it and became an effective advocate of violence.