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  1. Hace 2 días · How Nazi propaganda in the 1920s and 1930s distorted passages from the Talmud to vilify Jews and Judaism.

  2. Hace 6 días · Judaic Texts Online. Full text of the Bible and its major commentaries, the Babylonian Talmud with Rashi's commentary and Tosafot, the Jerusalem Talmud, the Mishneh Torah of Maimonides, Shulchan Aruch with commentaries, Midrashim, hundreds of books of Responsa, and the Talmudic Encyclopedia.

  3. en.wikipedia.org › wiki › Hebrew_BibleHebrew Bible - Wikipedia

    Hace 7 horas · Rabbi and Talmudic scholar Louis Ginzberg wrote in Legends of the Jews, published in 1909, that the twenty-four book canon was fixed by Ezra and the scribes in the Second Temple period. [56] [ failed verification ] According to the Talmud , much of the Tanakh was compiled by the men of the Great Assembly ( Anshei K'nesset HaGedolah ), a task completed in 450 BCE, and it has remained unchanged ...

  4. en.wikipedia.org › wiki › AramaicAramaic - Wikipedia

    Hace 2 días · It is most commonly identified with the language of the Babylonian Talmud (which was completed in the seventh century) and of post-Talmudic Geonic literature, which are the most important cultural products of Babylonian Judaism.

  5. Hace 5 días · (Mishnah, Tosefta, tannaitic and amoraic midrash, Palestinian Talmud and Babylonian Talmud). Although occasional reference is made to Targum Psalms (the Aramaic translation) and to Midrash Psalms (a verse-by-verse commentary), these are not the focus since they probably are to be dated somewhat later than the period under consideration.

  6. Hace 4 días · In the Babylonian Talmud we read that, “the Holy One cause[d] his divine presence to dwell upon you.” Footnote 30 Similarly Aphrahat speaks of leprosy leaving the “presence of the Holy One.” Footnote 31 Targum Onkelos Exodus 25:8 states, “let them make before Me a sanctuary and I will let my presence (Aram. shekinta) dwell among them.”

  7. Hace 3 días · allels to the illustration in the Babylonian Talmud, but of these passages are discussed in my book on the Sermon (Q and Luke’s version) Jesus’s Manifesto: The Sermon on the Plain. Interestingly, the Rabbis associate the saying with a rebellious attitude—something someone would say who opposes legitimate authority—whereas Jesus uses it positively, as a reminder that we ought not to Judge.