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  1. www.jazz-jazz.com › 2024/06/30 › wednesday-week-what-we-had-1987Wednesday Week - What We Had (1987)

    Hace 2 días · Rodewald later formed Negro Problem with Mark "Stew" Stewart, with whom she created the Tony Award-winning musical Passing Strange. Wednesday Week reformed in 1998, and continued to play occasional live shows. Wednesday Week - What We Had (1987) 320 Wednesday Week - What We Had (1987) Lossless.

  2. teachingamericanhistory.org › document › the-negro-family-the-case-for-national-actionThe Negro Family: The Case for National Action

    Hace 4 días · The gap between the Negro and most other groups in American society is widening. The fundamental problem, in which this is most clearly the case, is that of family structure. The evidence—not final, but powerfully persuasive—is that the Negro family in the urban ghettos is crumbling.

  3. Hace 5 días · A more contemporary short story employing trickster tactics in Alice Walker’s “The Revenge of Hannah Kemhuff,” which appeared in In Love and Trouble: Stories of Black Women (1973). There are two levels of trickster activity in this story about a black woman’s revenge against a white woman.

  4. Hace 3 días · His doctrine has tended to make the whites, North and South, shift the burden of the Negro problem to the Negro's shoulders and stand aside as critical and rather pessimistic spectators; when in fact the burden belongs to the nation, and the hands of none of us are clean if we bend not our energies to righting these great wrongs.

  5. the Niagara Movement, which fought for civil rights for African Americans. Pan Africanism, which was a movement to unify all people of African descent. the NAACP, which worked to end segregation and violence against African Americans.

  6. Hace 1 día · In 1967, Black academic Harold Cruse attacked Jewish activism in his 1967 volume The Crisis of the Negro Intellectual in which he argued that Jews had become a problem for Blacks precisely because they had so identified with the Black struggle.

  7. Hace 5 días · In the past couple of decades, the word pigmentocracy has come into common usage to refer to the distinctions that people of African descent in America make in their various skin tones, which range from the darkest shades of black to paleness that approximates whiteness.

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