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Hace 2 días · (4) Alasdair MacIntyre, Marxism and Christianity, Duckworth, London, 1995 (2 ed.), p. xiv. [Edición en gspañol: Alasdair MacIntyre, Marxismo y cristianismo, Nuevo Inicio, Granada, 2007]. Esta pregunta da título a un famoso ensayo de Wendell Berry, recientemente traducido al español, cuya lectura recomendamos encarecidamente.
Hace 1 día · Thus, Macintyre uses Marx’s theory of alienation and fetishism implicitly, if not explicitly, to explain how capitalism has grown beyond the control of humanity (Macintyre 2007, 107). From this position it has been able to change culture and understanding, in turn further subordinating humanity to its needs to produce capital and all that comes with that, namely, poverty, inequality, and greed.
Hace 1 día · Es decir que la comunidad tiene como meta procurar «redes de reciprocidad» –concepto propuesto por Alasdair MacIntyre– para que, en conjunto, se apoyen para a salir adelante. Así, estas redes de reciprocidad se tornan esenciales en el tejido de una comunidad unida y próspera.
Hace 2 días · MacIntyre, Alasdair. 2008. Conflicts of Desire. In Weakness of Will: From Plato to the Present. Edited by Jude P. Dougherty and Tobias Hoffmann. Washington: Catholic University of America Press. [Google Scholar] MacIntyre, Alasdair. 2009. Intractable Moral Disagreements. In Intractable Disputes about the Natural Law: Alasdair MacIntyre and Critics.
Hace 4 días · In the paper he presented, “Human Dignity: A Puzzling and Possibly Dangerous Idea?” MacIntyre called into question the very concept of “human dignity,” or at least our contemporary use of it, which serves as the basis for present-day Catholic political engagement.
Hace 5 días · And Alasdair MacIntyre, back when he was a Marxist, argued in Marxism and Christianity that the Marxist tradition itself “humanized certain central Christian beliefs in such a way as to present a secularized Christian judgment upon, rather than the Christian adaptation to, the secular present.” Žižek falls within this third tradition.
Moral relativism is foolish; Alasdair MacIntyre serves up a fine rejection of it and call for a return to virtue ethics in his After Virtue; the main Stoic scholar AA Long wrote a paper arguing the Stoics accomplish MacIntyre’s vision better than his own favored Aristotle does.
