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View fragment transcription and translation (pdf) Coptic Papyrus Fragment. A June 2016 update on the authenticity of an ancient papyrus fragment that in translation states "Jesus said to them ... 'My wife.'". Professor Karen King of Harvard Divinity School answers questions about the fragment, dubbed The Gospel of Jesus's Wife.
13 de sept. de 2020 · In 2012 scholar Karen King announced the academic discovery of a lifetime: a scrap of papyrus, purportedly from the early days of Christianity, in which Jesus refers to a woman as “my wife.” A ...
27 de oct. de 2020 · DOUBLEDAY, 2020. Ariel Sabar probably considered “veritas”—Latin for “truth” and the motto of Harvard University—the perfect ironic title for this book. “Ironic,” however, is too mild to describe the contents of Veritas: A Harvard Professor, a Con Man and the Gospel of Jesus’s Wife. As your intrepid reviewer continued reading ...
Does the Gospel of Jesus's Wife prove that Jesus was married? No , this fragment does not provide evidence that Jesus was married. The comparatively late date of this Coptic papyrus (a seventh to eighth century c.e. fragment of a gospel perhaps composed in Greek as early as the second half of the second century) argues against its value as evidence for the life of the historical Jesus.
Karen L. King is Hollis Professor of Divinity, Harvard University’s oldest endowed professorship (1721), and is the first woman to hold this chair. Trained in comparative religions and historical studies, she pursues teaching and research specialties in the history of Christianity. Her particular theoretical interests are in discourses of ...
14 de ago. de 2017 · The Gospel of Jesus's Wife - Smithsonian Channel. Damaged and fragile, a fragment of ancient papyrus has unleashed a new interpretation of a religious story we thought we knew. In one of the most startling discoveries in recent memory, scholars confirm that a codex written in the ancient Coptic language refers to the wife of Jesus.
The real author of the gospel is not known and would likely remain unknown even if more of the text of the Gospel of Jesus’s Wife had survived. This remaining piece is too small to tell us anything definite about who may have composed, read, or circulated it except that they were Christians.
