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  1. Abstract. The civil rights movement circulates through American memory in forms and through channels that are at once powerful, dangerous, and hotly contested. Civil rights memorials jostle with the South’s ubiquitous monuments to its Confederate past. Exemplary scholarship and documentaries abound, and participants have produced wave after ...

  2. 27 de oct. de 2009 · The civil rights movement had tragic consequences for two of its leaders in the late 1960s. On February 21, 1965, former Nation of Islam leader and Organization of Afro-American Unity founder ...

  3. For roughly two decades civil rights memory projects have decorated the cultural and physical landscape. Certain feature films—however contested their content—like Mississippi Burning (1988), The Long Walk Home (1991), and Ghosts of Mississippi (1996), as well as countless documentaries, including Eyes on the Prize (1987, 1990), are but one indication of the tendency.

  4. 8 in 10 Americans believe that the civil rights movement is an important example of Americans exercising their right to protest. Democrats are much more likely to strongly agree. The civil rights movement of the 1950s and 1960s is an important Numbers in % example of Americans exercising their right to protest. 80 89 77 77 79 82 84 78 Total ...

  5. 1 de ago. de 2009 · Edwards R. A. R. 2006. Deaf Rights, Civil Rights: The Gallaudet ‘Deaf President Now’ Strike and Historical Memory of the Civil Rights Movement Pp. 317–45 in The Civil Rights Movement in American Memory, edited by Romano R. C., Raiford L. Athens, GA: University of Georgia Press.

  6. 1 de sept. de 2005 · Jim Cullen, The Memory of the Civil War in American Culture, Journal of American History, Volume 92, Issue 2, September 2005, Pages 617–618, ... Detroit under Fire: Police Violence, Crime Politics, and the Struggle for Racial Justice in the Civil Rights Era . Faith and Power: Latino Religious Politics since 1945

  7. This book builds upon the recent trend that considers the long civil rights movement not simply as something that happened during the King Years 1955–1968, but as an ongoing struggle that currently manifests itself in battles over its remembrance and representation via history books, media, public monuments, and popular culture.