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Natural dignity and the arrow of the mind. A conversation with Kobun Chino on the 8 July 1987 during the Kyudo Intensive seminar at the Rocky Mountain Dharma Center. Question: W hat is natural dignity in Kyudo? Chino Roshi: It is about the essence of ‘shahin’. What are the characteristics of shahin? How to reach the practice of this shahin, whatever it is?
Kobun Chino Otogawa made great strides during his lifespan in bringing Zen Buddhism from Japan to the West. He was born in a family temple and was trained as a priest in the Soto school of Zen Buddhism. He studied at Komazawa University in Kyoto earning an MA in Buddhist studies, ...
12 de mar. de 2012 · Kobun Chino Otogawa, born in Kyoto, spent the first 30 years of his life in Japan, three of them in the main temple of the Sōtō Zen sect. At the end of the 60s he moved to United States with the mission to have a better understanding of Zen in the Western world. Besides Zen meditation, the specialties of Kobun were writing haiku poems and ...
On July 26, 2002, Kobun Chino Roshi drowned trying to save his five-year-old daughter Maya, who had fallen into a pond. The deaths of father and daughter were a terrible blow—first to his wife and two small surviving children, then to his immediate students, and beyond that to all who had come to know Kobun and love him for his gentleness ...
Outdated Draft Please click on Kobun (Chino) Otogawa Roshi, a web site dedicated to respectfully remembering Kobun, for pictures, lectures, anecdotes, and video and audio clips, as well as his biography and autobiography.. This outdated draft biography describes Kobun (Chino) Otogawa, Roshi. The draft was compiled under the guidance of Angie Boissevain Sensei, the senior author and editor, and ...
7 quotes from Kobun Chino Otogawa: 'You can say that before the Absolute all are equal, but there are not two, but one person, who is you.', 'Kensho and samadhi are temporary. You cannot dwell in them. If you dwell in them, they become the most powerful Mara.', and 'To some extent the life of you and God is simultaneous. It goes together as one thing.
Kobun Chino could divide a leaf of grass from a distance of 25 meters. His students were watching him doing that many times. On a spring day he drove with one of his students along the Pacific Coast Highway. He stopped the car on the roadside, opened the trunk and pulled out a two-meter-long Japanese bow and a quiver of hand-carved arrows.
