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    The Kalam Cosmological Argument

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  1. The Kalām Cosmological Argument es un libro de 1979 de William Lane Craig, en el que el autor ofrece una defensa contemporánea del argumento cosmológico Kalām y pretende establecer la existencia de Dios basado en la supuesta imposibilidad metafísica de una regresión infinita de los acontecimientos pasados.

  2. The Kalam cosmological argument is a modern formulation of the cosmological argument for the existence of God. It is named after the Kalam (medieval Islamic scholasticism), from which its key ideas originated.

  3. The Kalām Cosmological Argument is a 1979 book by the philosopher William Lane Craig, in which the author offers a contemporary defense of the Kalām cosmological argument and argues for the existence of God, with an emphasis on the alleged metaphysical impossibility of an infinite regress of past events.

  4. Definiciones. Comenzar a existir. Causa. Universo. Debate moderno. Premisa uno: «Todo lo que comienza a existir tiene una causa» Objeciones filosóficas. Objeciones científicas. Premisa dos: «El universo comenzó a existir» Cosmología y física. Infinitos reales. Conclusión: «El universo tuvo una causa» La teología kalam y la teorías del tiempo.

  5. 24 de may. de 2000 · Does God exist? Of the many ongoing debates to answer this question, William Craig examines one of the most controversial proofs for the existence of God; the Kalam cosmological argument. Dr. Craig provides a broad assessment of the argument in lieu of recent developments in philosophy, mathematics, science and theology.

  6. A Modern Defense of the Kalām Cosmological Argument; Proposed Formulation of the Argument; Second Premiss: The Universe Begins to Exist; First Premiss: Everything that Begins to Exist has a Cause of its Existence; Conclusion: The Universe Has a Cause of Its Existence; Appendix: The Kalām Cosmological Argument and Zeno’s Paradoxes

  7. Offers a refreshing discussion of the kalam cosmological argument. Advances a detailed critique of the argument based on the impossibility of an actual infinite. Presents a unique analysis of Platonism and of temporal becoming. Draws on very recent and first English translations previously unavailable to scholars.