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7 de ago. de 2024 · Williams’ criterion for minimal legitimacy is undoubtedly an evaluative judgment, but it is not a moral judgment. Williams never mentions the concept of the good to ground his minimalistic criterion of legitimacy; rather, he rejects the universalism that extends to the good (Williams, Truth and Truthfulness (n 12) 220).
15 de ago. de 2024 · Williams 1993:84 describes the reaction of someone who is feeling shame as “not just the desire to hide, to hide my face, but the desire to disappear, not to be there.”
26 de jul. de 2024 · There are at least four issues that Wiggins and Williams neglected in their debate but that they would not have been able to leave to one side if they were addressing an audience familiar with the arguments surrounding the abolition of slavery.
9 de ago. de 2024 · Discussion on the enforcement mechanism of isolation and shame in Brave New World, highlighting how shame is used as a tool to maintain control and conformity in the society.
14 de ago. de 2024 · Williams, B. (2008) Shame and necessity, Berkeley, California, University of California Press. Acknowledgements This free course was written by Owain Smolović Jones and Carol Jacklin-Jarvis.
One of William Tyndale's earliest works was his translation of Erasmus' Enchiridion (1522,1533). [50] Following their deaths in 1536, Tyndale's English New Testament and anti-Catholic Preface was often printed (sometimes omitting Tyndale's name) in diglot editions paired with Erasmus' Latin translation and either his Paraclecis or his Preface to the Paraphrase of St Matthew .
31 de jul. de 2024 · Much of my interest was fueled reading The Necessity of Christ’s Satisfaction: A Study of the Reformed Scholastic Theologians William Twisse (1578–1646) and John Owen (1616–1683) By Joshua D. Schendel. I'll post some quotes below to orient folks to the historic discussion:
