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7 de may. de 2024 · Barbara H. Rosenwein, por su parte, realizó una contribución extraordinaria al plantear sus preguntas sobre las emociones en la Edad Media y no ya entre los siglos XVIII y XX.
Hace 6 días · In 2010, Barbara Rosenwein, stated that ‘the ideal history – which seems far away right now – will not be a history of the emotions but rather an integration of the history of emotions into “regular” history’. Boquet and Nagy’s volume represents an important step closer to this eventual goal.
17 de may. de 2024 · Rosenwein, Barbara H. “Problems and Methods in the History of Emotions.” Passions in Context: Journal of the History and Philosophy of the Emotions 1, no. 1 (2010): 1–32. Rublack, Ulinka. “Fluxes: The Early Modern Body and the Emotions.” Translated by Pamela Selwyn. History Workshop Journal 53, no. 1 (Spring 2022): 1–16.
Hace 3 días · Nicole Eustace, Eugenia Lean, Julie Livingston, Jan Plamper, William M. Reddy, and Barbara H. Rosenwein, ‘AHR conversation: the historical study of emotions’, The American Historical Review, 117, 5 (2012), 1508.
Hace 2 días · As Elina Gertsman and Barbara H. Rosenwein claim: “Its popularity is clear from the great number of manuscripts and printed books that contain its texts (and almost always images), and by the fact that translations from Latin were made into English, French, German, Dutch, and Czech” (Gertsman and Rosenwein 2018, pp. 98–99).
14 de may. de 2024 · An overview of recent interpretive frameworks developed by emotions historians – such as Barbara Rosenwein’s ‘emotional communities’, William Reddy’s ‘emotional regimes’ and Monique Scheer’s ground-breaking study of emotions as a kind of practice – will doubtless aid the uninitiated reader.
For example, Barbara Rosenwein has examined “emotional communities,” a group “in which people adhere to the same norms of emotional expression and value – or devalue – the same or related emotions” (Rosenwein 2006: 2).
