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16 de abr. de 2011 · ‘Elephant’ (id, 2003) exprime en sus poco más de ochenta minutos un collage de rostros, movimientos, gestos, voces y miradas que se erige, en sí mismo, como una sinfonía, verdadero cine-música en el que cada plano no existe sino como compañero fluido de otros planos, como eslabón perfectamente incrustado en un todo.
1 de oct. de 2008 · When elephants fight, it is the grass that suffers. This ancient proverb of the Kikuyu people, a tribal group in Kenya, Africa, is as true today as when the words were first spoken, perhaps thousands of years ago. Its essence is simplicity—when the large fight, it is the small who suffer most. And when it comes to war, the smallest, the most vulnerable, are the children.
10 de may. de 2023 · In this inspiring video, we explore the meaning and wisdom behind the African proverb "When two elephants fight, it is the grass that suffers." We delve into...
2 de jul. de 2018 · Yet life in the camp is not all bad. There can be intense joy amid the deprivation, there are angels as well as demons. Poised part way between heaven and hell, When Elephants Fight draws a horrifying picture of what humanity can do to itself, but Juba’s is a story of transcendence and resilience, even exultation. Discussion points and questions:
8 de ago. de 2018 · It’s an enormous wall of money that can be unleashed, but it requires a well-regulated investment environment, conducive to private investment. While geopolitical elephants may indeed be fighting, many countries and actors in the development community are trying to help the grass grow.
1 de ene. de 2010 · When Elephants Fight, It Is the Grass That Suffers. Chapter. First Online: 01 January 2010. pp 165–170. Cite this chapter. Download book PDF. Download book EPUB. Cultural Studies and Environmentalism. Norman Thomson.
21 de sept. de 2006 · Four aspects of the debate between Hofstede and Javidan et al. are highlighted. First, it is shown that characterizing cultures either on the basis of aggregated self-perceptions or on the basis of aggregated perceptions of others in one's society are not equivalent procedures. Each has inherent errors, and neither can be considered as providing the one best way to denote national cultures ...
