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  1. GRACE, THE POWER OF THE GOSPEL. When someone’s spirit leaves their body, that’s death. Although that spirit We don’t have goes to be with the Lord, it leaves behind a to live unto body. For a brief period of time, that body sin anymore. doesn’t decay, but still looks like the person who once lived in it.

  2. 11 de mar. de 2015 · PDF | This article introduces South African churches to the reasons why elements of the late 19th and early 20th century Social Gospel movement... | Find, read and cite all the research you need ...

  3. I used the following criteria for the search after early Buddhist doctrines. 1) Autobiographical discourses of the Buddha; 2) Discourses in the Saṃyutta-Nikāya which also figure in the Pāli Vinaya; 3) and in all cases provided that any doctrine finds support in parallel or similar discourse(s) of other schools, and preferably not only in a Vinaya.

  4. The first four books of the New Testament were not merely regarded as ‘The Four Gospels’, but as works attesting to the one gospel, that according to Matthew, Mark, Luke and John.1 These Gospels are, furthermore, not independent of one another; rather, Mark’s Gospel was the basis of Matthew and Luke. Luke perhaps used Matthew’s Gospel,2.

  5. Luke 1. 1 Luke's Preface. 5 Zacharias and Elizabeth. 15 What a one John should be. 20 Zacharias stricken dumb, for his incredulity. 26 The Angel saluteth Mary, and foretelleth Christ's nativity. 39 Mary visited Elizabeth. 46 Mary's song. 68 The song of Zacharias, shewing that the promised Christ is come. 76 The office of John.

  6. When the Church proclaims a Gospel without its Jewishness restored, she is at best failing to proclaim “the whole counsel of God” (Acts 20:27). At worst she may be communicating what Paul called “another Gospel” (Galatians 1:6-9). Moreover, not only Jews suffer from this off-target preaching — Gentiles suffer too.

  7. The Gospel has been picked up by some modern Muslims, though, as an authentic and ancient record of events, and there are many different printed versions available from various Muslim publishing houses, all based heavily on the version by the Raggs presented here. It must be stressed, however, that belief in this Gospel is in