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31 de jul. de 2004 · Sartre's (1940 Sartre's ( /2004) phenomenological account of the imagination helps us in this task by detailing daydreaming's ontology and its potential effects. This foundational work by a major ...
17 de ene. de 2023 · Jean Paul Sartre. Publication date 1948 Collection internetarchivebooks; printdisabled Contributor Internet Archive Language English. Access-restricted-item true Addeddate 2023-01-17 14:16:31 Autocrop_version 0.0.14_books-20220331-0.2 Bookplateleaf 0004 Boxid IA40815521 ...
Although Sartre provides an account from the point of view of the audience, a parallel account could be offered from the point of view of the performer, who – despite her curves – performatively enacts Chevalier through the medium of her body.4 In his later biographical works on Jean Genet 5 and Gustave Flaubert,6 Sartre makes the imaginary ...
23 de abr. de 2010 · 内容简介 · · · · · ·. A cornerstone of Sartre’s philosophy, The Imaginary was first published in 1940. Sartre had become acquainted with the philosophy of Edmund Husserl in Berlin and was fascinated by his idea of the 'intentionality of consciousness' as a key to the puzzle of existence. Against this background, The Imaginary ...
Translated by Jonathan Webber, with introductions by Arlette Elkaim-Sartre and Jonathan WebberWe may therefore conclude that imagination is not an empirical power added to consciousness but it is the whole of consciousness as it realizes freedom.' Jean Paul SartreA cornerstone of Sartre's philosophy. The Imaginary was first published in 1940.
The Ego as an Imaginary Object Since Sartre's distinction between consciousness and the ego has been studied at length, I shall not repeat it here.4 Instead, I want to call attention to a specific aspect of Sartre's treatment of the self, to the language he uses to study the emergence and nature of the ego in The Transcendence of the Ego.
– 99 – Lior Levy The Ego as an Imaginary Object Since Sartre’s distinction between consciousness and the ego has been studied at length, I shall not repeat it here.4 Instead, I want to call attention to a specific aspect of Sartre’s treatment of the self, to the language he uses to study the emergence and nature of the ego in The Transcendence of the Ego.
