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  1. Hermann Osthoff (1847-1909) and Karl Brugmann (1849-1919) were central figures in the circle of German scholars who rejected a doctrinal approach to the study of linguistics. They came to be known as the Neogrammarian school. At the core of their work was the theory that European languages, together with a subset of languages found in central and southern Asia, have a common origin in a single ...

  2. CHAPTER FOURTEEN HERMANN OSTHOFF AND KARL BRUGMANN PREFACE TO MORPHOLOGICAL INVESTIGATIONS IN THE SPHERE OF THE INDO-EUROPEAN LANGUAGES I From Morphologische Untersuchungen auf dem Gebiete der indogermanischen Sprachen I (Leipzig: S. Hirzel, 1878) pp. iii-xx Editor's Introduction

  3. Hermann Osthoff (1847–1909) Hermann Paul (1846–1921) Eduard Sievers (1850–1932) Despite their strong influence in their time, the methods and goals of the Neogrammarians have been criticized for reducing the object of investigation to the idiolect; restricting themselves to the description of surface phenomena (sound level); ...

  4. Hermann-Josef Schulze Osthoff. +49 211 9524 8545. Hermann-Josef Schulze Osthoff is Senior Partner at Grant Thornton Germany working in Audit. As head of Audit Services he is responsible for the management and further development as well as the orientation of our company in the fields of auditing financial statements, other audits and assurance ...

  5. Hermann Osthoff (Q65313) From Wikidata. Jump to navigation Jump to search. German linguist (1847-1909) edit. Language Label Description Also known as; English: Hermann Osthoff. German linguist (1847-1909) Statements.

  6. Hermann Osthoff ( Billmerich, Alemania, 18 de abril de 1847 - Heidelberg, Alemania, 7 de mayo de 1909) fue un lingüista alemán. Estuvo involucrado en estudios indoeuropeos y en la escuela neogramática. Es conocido por formular la ley de Osthoff, y por escribir ampliamente sobre la formación de palabras y la morfología indoeuropeas.

  7. RAHL, X, 2, 93-105, 2018 . 95 Si la palabra puede figurar en un discurso en el que quiere decir algo no será en virtud de una discursividad inmediata que detentaría de suyo y por derecho de nacimiento, sino porque en su