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6 de sept. de 2014 · There must first be the Taoist sage, the Perfect or True Man, before there can be true knowledge. But what is meant by becoming Chuang Tzu’s Perfect Man? The True Man of ancient times did not rebel against want, did not grow proud in plenty, and did not plan his affairs.
Therefore I say, the Perfect Man has no self; the Holy Man has no merit; the Sage has no fame.8 Yao wanted to cede the empire to Hsu-Yu. "When the sun and moon have already come out," he said, "it's a waste of light to go on burning the torches, isn't it?
17 de dic. de 2014 · Zhuangzi (Chuang-tzu 莊子 “Master Zhuang” late 4th century BC) is the pivotal figure in Classical Philosophical Daoism. The Zhuangzi is a compilation of his and others’ writings at the pinnacle of the philosophically subtle Classical period in China (5th–3rd century BC).
Master Lieh Tzu said to the Barrier Keeper Yin, "The Perfect Man can walk under water without choking, can tread on fire without being burned, and can travel above the ten thousand things without being frightened.
9 de jun. de 2019 · But in 1861 we were introduced by Dr. Legge to a Confucianist work, attributed to Tzŭ Tzŭ, grandson of Confucius and a contemporary of Socrates, and entitled The Doctrine of the Mean, which is there represented as the true moral way in which the perfect man walks, while all else go beyond or fall short of it.
The perfect man (the sage, the true man), however, is beyond harm and can wander where he will, freely and joyfully; his environment has no effect on him, so he is totally at ease whether in or out of the world's affairs. The authentic writings of the historical Chuang-tzu are called the "inner chapters" and comprise the first seven of 33 chapters.
The perfect man is like a spirit. Were the ocean to be scorched up, he would not be hot. Were the Milky Way to be fast frozen, he would not feel cold.
