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  1. Patmore's wife Emily, the model for the Angel in the House, portrayed by John Everett Millais. The Angel in the House is a narrative poem by Coventry Patmore, first published in 1854 and expanded until 1862. Although largely ignored upon publication, it became enormously popular in the United States during the later 19th century and ...

  2. “The Angel of the House” is a term used by the Victorian poet, Coventry Patmore and is perhaps the most famous term for describing how women were during the Victorian era. They were confined to home and were expected to be domestic, innocent and extremely helpless when anything outside the home was concerned.

  3. 10 de ago. de 2014 · Praising and paying back their praise With rapturous hearts, t’ward Sarum Spire We walk’d, in evening’s golden haze, Friendship from passion stealing fire. In joy’s crown danced the feather jest, And, parting by the Deanery door, Clasp’d hands, less shy than words, confess’d We had not been true friends before.

  4. En Inglaterra, el término «ángel de la casa» [ angel in the house] se convirtió en una referencia para designar a las mujeres que encarnaban el ideal femenino en el período victoriano; esto es: esposa sumisa y madre devota. A continuación les dejamos un brevísimo fragmento de El ángel en la casa.

  5. 16 de sept. de 2018 · With these lines, the Victorian writer Coventry Patmore describes his perfect woman. His extensive narrative poem, The Angel in the House, published in instalments from 1854 to 1862, affirms traditional Victorian values regarding domesticity and gender roles.

  6. The Angel in the House and Fallen Women: Assigning Women their Places in Victorian Society. SARAH KÜHL. This article juxtaposes Coventry Patmore’s poem ‘The Angel in the House’ and William Holman Hunt’s painting ‘The Awakening Conscience’, examining how they contributed to and illustrate the labelling of women in 19th century ...

  7. I want to suggest that to read The Angel in the House independently of both the fraught afterlife of its title and its co-option by late-twentieth-century feminist criticism is to find it a much more interesting poem than later pigeonholing of it allows.