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  1. Hace 4 días · Ibn Taymiyya, cuyo nombre completo es Taqī ad-Dīn Ahmad ibn ʿAbd al-Ḥalīm ibn ʿAbd as-Salām Ibn Taymiyya al-Harrānī, fue un prominente erudito musulmán, teólogo y jurista nacido en Harrán, Siria, en el año 1263 de la era común. Su legado intelectual ha dejado una huella indeleble en el pensamiento islámico, y su obra ha sido ...

  2. Hace 4 días · Ibn Taymiyya, cuyo nombre completo es Taqi al-Din Abu al-Abbas Ahmad ibn Abd al-Halim ibn Abd al-Salam al-Harrani al-Dimashqi, fue un prominente teólogo, jurista y reformador islámico nacido en Harran, en la región de Al-Jazira, en el año 1263 y fallecido en Damasco en 1328.

  3. en.wikipedia.org › wiki › WahhabismWahhabism - Wikipedia

    Hace 1 día · Wahhabism [a] ( Arabic: ٱلْوَهَّابِيَّة, romanized : al-Wahhābiyya) is a reformist religious movement within Sunni Islam, based on the teachings of 18th-century Hanbali cleric Muhammad ibn 'Abd al-Wahhab ( c. 1703–1792 ).

  4. en.wikipedia.org › wiki › JihadJihad - Wikipedia

    Hace 4 días · According to Ibn Taymīyah, jihad is a legitimate reaction to military aggression by unbelievers and not merely due to religious differences. Ibn Taymiyya writes: "As for the transgressor who does not fight, there are no texts in which Allah commands him to be fought.

  5. Hace 4 días · In 2007, Zaid Shakir published an answer to a question put to him within which was the following, quote: "Ibn Taymiyya, may Allah have mercy on him, was a pious man, a great scholar, and a prolific writer.

  6. Hace 5 días · And Ibn Taymiyya says, “Knowledge of usul al-fiqh is a communal obligation. Some also say that it is an individual obligation for he who seeks to undertake ijtihad, deduce rulings, and issue fatwas. According to Ibn ‘Aqil and others, it is more important than knowledge of the legal rulings (furu’), for the latter are based on ...

  7. en.wikipedia.org › wiki › God_in_IslamGod in Islam - Wikipedia

    Hace 1 día · Ibn Taymiyya does not clarify how modality (kayfiyya) and meaning (ma'na) relate to each other semantically. Rather, he deploys the two terms in tandem to maintain the seemingly paradoxical conviction that God is completely different and beyond human experience on the one hand while God's attributes do signify something real and ...