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  1. Consequently, a human can “be human” well by developing reason in the way that a flutist can be a good flutist by developing skill with the flute. A summary of Book 1 in Aristotle's Nicomachean Ethics. Learn exactly what happened in this chapter, scene, or section of Nicomachean Ethics and what it means. Perfect for acing essays, tests, and ...

  2. 17 de may. de 2005 · Friendship. Friendship, as understood here, is a distinctively personal relationship that is grounded in a concern on the part of each friend for the welfare of the other, for the other’s sake, and that involves some degree of intimacy. As such, friendship is undoubtedly central to our lives, in part because the special concern we have for ...

  3. bekker page 1181a. bekker line 1. bekker line 20. bekker page 1181b. bekker line 1. bekker line 20. Sight excels touch in purity, and hearing and smell excel taste; and similarly the pleasures of the intellect excel in purity the pleasures of sensation, while the pleasures of either class differ among themselves in purity. [ 8 ]

  4. Aristotle's Nicomachean Ethics is one of the most important ethical treatises ever written, and has had a profound influence on the subsequent development of ethics and moral psychology. This collection of essays, written by both senior and younger scholars in the field, presents a thorough and close examination of the work.

  5. The Nicomachean Ethics is the first book written on the subject and, apart from the Bible, remains the very best. In the Ethics, Aristotle develops a picture of the happy life, and presents a guide for securing it. He argues that happiness chiefly depends upon a person’s character, which is engraved into the soul by the choices one makes.

  6. 17 de jun. de 2014 · Precise, unwavering, sometimes considered to be a bit terse, Aristotle’s Nicomachean Ethics explores the topic of human virtue in a way that is distinctively Aristotelian. With short, concise sentences and always with the idea of practical application, The Nicomachean Ethics is a far cry from Plato’s The Meno.

  7. 1 Quoted in Troilus and Cressida, II. ii. 165.:Young men, whom Aristotle thought/Unfit to hear moral philosophy. 2 The argument is, that even if the young could gain a knowledge of Ethics (which they cannot, because it requires experience of life), they would not use it as a guide to conduct, because they are led by their passions and appetites; and therefore the study is of no value for ...