Resultado de búsqueda
mauss, dumont, and the distinction between status and power download; xml; the category of substance:: a maussian theme revisited download; xml; the study of techniques as an ideological challenge:: technology, nation, and humanity in the work of marcel mauss download; xml; form, movement, and posture in mauss:: themes for today’s ...
Marcel Mauss famously opens his Gift with a pair of questions 1: “What is the rule of law (droit) and of interest which, in societies of a backward or archaic type, makes the present received obligatorily reciprocated? What force is there in the thing that is given that makes the recipient return it (Mauss 1925: 33)?” 2. Mauss’ readers have taken the answer to this question to be the ...
Though he never did fieldwork, Mauss advocated a stringent methodology, which, particularly through his student, Marcel Griaule, would influence French anthropology profoundly. Mauss's most influential work is his Essay sur le don (1923–24; English translation: The Gift.
MAUSS. MARCEL. (1872-1950) Neveu et disciple de Durkheim, Mauss occupe une situation très originale dans l'histoire de la sociologie et de l' anthropologie. Il ne construisit pas, comme le fit son oncle, un système général pour expliquer les phénomènes sociaux et ne se cantonna point, inversement, dans une étroite spécialisation, mais ...
Marcel Mauss (May 10, 1872 - February 10, 1950) was a French anthropologist and sociologist. With a strong background in sociology, he began using ethnography to look at how different cultures build relationships. He was also influenced by his nephew, another famous anthropologist, Émile Durkheim.Mauss is known for his work on gifts and exchange, magic, sacrifice, the body, and comparing ...
49. Introduction to Marcel Mauss. Mauss took upon him self, from the very start of his career, in the Esquisse d’une théorie générale de la magie, this same effort to understand social life as a system of relations, which is the life blood of the Essai sur le don.
« Mauss sait tout », avaient l’habitude de dire les étudiants de sociologie à Paris vers le milieu des années 1920. Cet énoncé ne se référait pas seulement aux qualités personnelles de l’intéressé, mais revenait à prendre acte explicitement du fait que, après la mort prématurée d’Emile Durkheim (1917), Mauss fut considéré comme le chef de file de l’école durkheimienne.
