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  1. Abstract. The new field of sociological specialization, altruism, morality, and social solidarity, creates the need for identifying theoretical foundations that stimulate its further development (Tiryakian 1979). Pitirim Sorokin is a figure in sociology whose heritage provides a unity for the new field by formulating both a distinctive approach ...

  2. 30 de oct. de 2023 · Dalam kesimpulannya, pengertian sosiologi menurut Pitirim A. Sorokin adalah ilmu pengetahuan yang mempelajari hubungan antara individu dan masyarakat. Sorokin menganggap bahwa manusia adalah makhluk sosial yang tidak dapat hidup sendiri tanpa bantuan masyarakat. Ia juga membedakan antara sosiologi murni dan sosiologi terapan, serta menyatakan ...

  3. 1 de ago. de 2020 · The article reviews the contribution made by Pitirim Sorokin, RussianAmerican sociologist and philosopher, into the development of social thought during the Russian period of his work. It analyses ...

  4. The collection is timed to coincide with the 130th anniversary of the birth of Pitirim Sorokin - a prominent Russian sociologist and culturologist. He was born on February 4, 1889 into a family of a craftsman. In 1914 he graduated from the Faculty of Law at St. Petersburg University and stayed at the university to attain professorship. He was a member of the Socialist Revolutionary Party and ...

  5. Toda la obra de Pitirim Sorokin emerge como un monumento a la contra-corriente intelectual, En contra de la general tendencia de las ciencias. sociales de su tiempo, Sorokin vitó de la sociología a la filosofía de ia historia. Por eso su obra es más típica de los fundadores de la sociología: como Saint Simon, Comte o Spencer.

  6. Pitirim Sorokin, one of the first scholars to produce a comprehensive treatment of social mobility, wrote that mobility is “any transition of an individual or social object or value – anything that has been created or modified by human activity – from one social position to another” (Sorokin 1959/2001: 133).

  7. Pitirim Sorokin’s Heritage 127 (1) Its aims are simultaneously transcendental and earthly: service to God (the absolute ethical value), which leads, at the same time, to the real eudaemonistic happiness of those who do that. (2) Its main principle is absolute; its subordinated commands are relative and therefore change-able.