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8 de ene. de 1991 · Books. Introduction to Contemporary Epistemology. Jonathan Dancy. Wiley, Jan 8, 1991 - Philosophy - 272 pages. This volume represents the most comprehensive and authoritative collection of canonical readings in theory of knowledge. Concentration on the central topics of the field, it includes many of the most important contributions made in ...
6 de jun. de 2001 · Dancy, J., 1983, ‘Ethical Particularism and Morally Relevant Properties’, Mind, 92: 530–47. –––, 1993, Moral Reasons, Oxford: Blackwell. ... Jonathan Dancy Open access to the SEP is made possible by a world-wide funding initiative. The Encyclopedia Now Needs Your Support
role of principles in ethics is Jonathan Dancy. Starting with two articles in the early 1980’s, he began to question the assumptions on which principles in ethics are built. Ten years later, Dancy presents the first book-length defence of particularism, a metaethical position whose main aim is to show how a non-principled ethics is possible.
Jonathan Dancy is an epistemologist and moral philosopher who argues for moral particularism, the idea that there are no absolute moral principles. There are no invariant reasons that contribute to moral decisions in the very same way no matter what the context of the situation. Reasons are variable, contextual, and dependent on the other ...
por Jonathan Dancy (Autor) Como indica su título, esta obra está concebida como una introducción a los temas más importantes que se discuten hoy en día bajo el rótulo, más bien confuso, de «epistemología» o teoría del conocimiento. La epistemología es el estudio del conocimiento y de la justificación de la creencia.
Jonathan Dancy. 1993. See Full PDF Download PDF. See Full PDF Download PDF. Related Papers. Old Testament Essays. The Wisdom Shaping of the Psalter: From Wisdom Psalms to a Wisdom Framework. 2023 • Kyle C Dunham. Much debate surrounds the alleged presence of wisdom in the Psalter.
Jonathan Dancy’s philosophical ancestors are Bradley, Wittgenstein and Quine. H e discusses Cartesian scepticism, and even concedes in his last sentence that “scepticism may continue more durable, more seductive and more secure than any reply w e have found so far’’ (p. 241).
